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The Twentieth Century, America, Americanisation [Snippets 7]

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*Jaune Quick-to-See Smith, Adios Map, 2021,*

In 1932, Gertrude Stein wrote that America is,

“the oldest country in the world because by the methods of the civil war and the commercial conceptions that followed it America created the twentieth century, and since all the other countries are now either living or commencing to be living a twentieth century life, America having begun the creation of the twentieth century in the sixties of the nineteenth century is now the oldest country in the world.” (quoted by Frank, 2024)

Edwin Frank (2024) comments: “In this nicely gnomic pronouncement there’s the wit of Oscar Wilde as well as — looking at the Civil War as method — an almost Leninist realism and sangfroid …”

Large Language Models

RELATED TERMS: Promptography; Hallucination and Confabulation; World; World-Building

In recent years, Large Language Models (LLMs), such as ChatGPT, have become synonymous with the idea of artificial intelligence (AI). In order to train these chatbots, as Jack Apollo George (2024) notes, technology companies are employing human annotators or ‘data quality specialists’. The companies and the LLMs need examples of the kind of writing that the model will then emulate.

George points to two levels of irony in the situation as it currently stands. At the more immediate socio-economic level the irony is that the LLMs were developed in order to automate the task of writing. The better such models become at writing, the more rapidly the careers of human writers will decline and perish. Working as a digital annotator to improve the capacities of LLMs may be viewed as an exercise in self-destruction.

Arendt, Phenomenology and the Design of Narrative Environments [Essays]

1 Arendt’s phenomenological ~~method~~

Hannah Arendt seldom referred to herself as a phenomenologist and she is not usually included in textbook treatments of the subject (Moran, 2000: 287). She had no particular interest in the phenomenological method and did not explicitly contribute to the theory of phenomenology, being suspicious of all methods and systems. Nevertheless, her work exhibits a certain practice of phenomenological seeing, in the form of a careful attention to phenomena and avoidance of conventional characteristics. Her work, therefore, can be treated as a kind of phenomenology, one whose topic is ‘publicness’ in all of its guises, for example, public space, the public realm, res publica. Her conception of the public, as political and as a ‘space of appearance’, is in most respects phenomenological: everything that is manifest to humans belongs to the space of appearance, to phenomenality (Moran, 2000: 287-288).

Sloterdijk and the Design of Narrative Environments [Essays]

1. Envelopes

Bruno Latour points out that when it is said that ‘Dasein is thrown into the world’ [1], as does Heidegger, the significance of the preposition ‘into’ is often overlooked. Peter Sloterdijk, however, Latour notes, does not overlook it and indeed dwells on it, asking such questions as: ‘into what is Dasein thrown?’, ‘where is Dasein thrown?’ and, perhaps more mischievously, what is the temperature there, the colour of the walls, the materials chosen, the technology for disposing of refuse, the cost of the air conditioning, and so on. Have you, as an exemplum of Dasein, Sloterdijk asks by way of clarification, been ‘thrown’ or cast into a room or into an air-conditioned amphitheatre? Alternatively, are you ‘outside’?

Iconic Designs, Critical Designs

RELATED TERMS: Iconic Designs and Iconic Designers; Imaginary

The Iconic

As acknowledged in Iconic Designs and Iconic Designers, the iconic approach to design is not wholly without merit. For example, it recognises that designs have cultural meanings and other-than-utilitarian uses, such as in the construction, maintenance and performance of self-hood and social standing. In other words, the notion of iconicity draws attention to designs as important socio-cultural phenomena or actants in everyday social practices and material public discourses.

The reservation expressed about the iconic approach to design was that, in as far as it seems to depend on a prior approach to art which emphasises titled ‘works’ and named ‘artists’, it might place design practice in a secondary or derivative position to art practice. ‘Iconic’ designs, considered as ‘works’, may be thought of as approaching, but never quite reaching, the value of an ‘art-work’. Iconic designers, equally, may be thought to approach the status of artists but never quite achieving it.

Designing, Theorising, Modelling [Snippets 6]

“[in the UK in the 1970s,] There was a Chinese takeaway in almost every town. They had proliferated in the post-war years as a new wave of Chinese immigrants from Hong Kong took over fish and chip shops, first in Liverpool, then in Manchester and beyond, moving into existing businesses, gradually adding their Chinese dishes to the original menus.” (Dunlop, 2023)

George Saunders (2022) writes that,

“Neuroscientists now suggest that the mind is always doing a form of fiction writing: proposing a broad scale model for the moment that is occurring, then improving that model by way of sensory input. Strangely, this revision process apparently occurs from the back of the brain (broad, early draft) to the front (final product, ie, this moment). The approximate, first-draft model (“This seems to be a restaurant”) gets modified towards greater precision (“A barbecue restaurant that is … in the process of being robbed?”) and then the whole thing may, most truthfully, become a series of unmediated observations (“People running, broken glass, smell of burning meat, man cowering under table holding single French fry”).”

Discourse provocation: Could the insight borrowed from neuroscience by Saunders be extended to suggest that the mind is always doing a form of designing? In this extended sense, the modelling involves theorising inter-relationships among processes of narrating, environing, situating and dramatising.

Designing, Psycho-Semiosis, Bio-Semiosis [Snippets 5]

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Hephzibah Anderson (2022) reviews Rachel Aviv’s first book, Strangers to Ourselves: Stories of Unsettled Minds. The book, according to Anderson, is a subtle and penetrating investigation into how ‘mental illness’ is diagnosed. It brings to attention the ways in which the diagnostic language used is far from neutral. Rather, Aviv suggests, such language, “moulds a patient’s innermost self, promising to explain who they are by weaving narratives that free and entrap” (Anderson, 2022). “There are stories that save us, and stories that trap us,” in the words of Aviv (cited by Kisner, 2022)

Aviv’s book also brings to attention two competing approaches to ‘mental illness’: the Freudian, which endorses introspective therapy to promote ‘understanding’ of the fundamental personal and social maladjustments producing the distress; and the pharmaceutical, which proposes that, for example, depression is a natural, biochemical phenomenon that requires psychopharmacology (Kisner, 2022).

Although not addressed in this snippet, Aviv also discusses the roles that injustice and inequality play in mental distress.

Snippet Methodology: Authoring-Curating [Snippets 4]

RELATED TERMS: Collage, Montage, Assemblage and Bricolage

Thrownness, Givenness, Foundness

In his book Reality Hunger (2010), part of David Shields’ argument is that non-fiction is better adapted than fiction to address the realities of the modern world (Morrison, 2019). In the book, he defended his habit of quoting authors without attribution as a principled stand against copyright laws, but he also now links it to masochism: it was a way to be bad and therefore to be punished.

In The Trouble With Men (2019), the basic method remains the same. His argument is set out through a collage of thematically linked fragments. He is both author and curator. However, in this later book, the writers he draws on are given their due in square brackets.

Narratives of Willpower; Narratives of Disease [Snippets 3]

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“We’re transitioning from the personal failure, lacking willpower, lacking self-control narrative, to this narrative that says ‘Obesity is a disease, you need a prescribed cure’ … so we can sell weight-loss medication”.
(Marquisele Mercedes, quoted in Kuchler, 2022).

The context for this quote from Marquisele Mercedes, a doctoral student in public health at Brown University in Providence, Rhode island, is a discussion of what might be called the ‘obesity crisis’: by 2030, nearly 50% of Americans are expected to be obese; worldwide, rates of obesity have tripled since 1975, such that there were 650 million obese adults in 2016, according to the World Health Organisation. The Organisation for Economic Co-operation and Development (OECD) concluded in 2019 that developed countries’ plans to tackle obesity were, for the most part, failing.

Investing, Narration, Theorisation [Snippets 2]

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A narrative of the ‘past’ is taking shape in the ‘present’ in contrast to which other narratives of the ‘future’, in the form of ‘bets’, are developing. The historical or hindsight narrative suggests that the 30 years from the 1990s to the early 2020s constituted a ‘golden’ age, a period of steady growth and stable inflation. The futuristic or foresight narrative suggests that what is coming is an era of instability. A simple duality is orders this transition: from stability to instability.

However, instability narratives which can serve as the basis for investing are difficult to sustain, as Martin comments:

“The horror show in stocks is dragging on to its third consecutive quarter, and the stories fund managers tell themselves to try to understand the world (‘narratives’, to use the grander term) are just constantly failing to stick. Rabobank describes it as ‘the maddening market pendulum’.”
(Martin, 2022)

Thus, a ‘bet’ on a coming recession in the United States in 2022, itself a replacement for a failed ‘bet’ on inflation having peaked, has already come ‘unstuck’, to use Martin’s metaphorical vocabulary.